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بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
قَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوۡجِهَا وَتَشۡتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسۡمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ1
ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمۡۖ إِنۡ أُمَّهَٰتُهُمۡ إِلَّا ٱلَّـٰٓـِٔي وَلَدۡنَهُمۡۚ وَإِنَّهُمۡ لَيَقُولُونَ مُنكَرࣰا مِّنَ ٱلۡقَوۡلِ وَزُورࣰاۚ وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورࣱ2
وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمۡ ثُمَّ يَعُودُونَ لِمَا قَالُواْ فَتَحۡرِيرُ رَقَبَةࣲ مِّن قَبۡلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمۡ تُوعَظُونَ بِهِۦۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرࣱ3
فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ مِن قَبۡلِ أَن يَتَمَآسَّاۖ فَمَن لَّمۡ يَسۡتَطِعۡ فَإِطۡعَامُ سِتِّينَ مِسۡكِينࣰاۚ ذَٰلِكَ لِتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلۡكَ حُدُودُ ٱللَّهِۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٌ4
إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَقَدۡ أَنزَلۡنَآ ءَايَٰتِۭ بَيِّنَٰتࣲۚ وَلِلۡكَٰفِرِينَ عَذَابࣱ مُّهِينࣱ5
يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعࣰا فَيُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ أَحۡصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدٌ6
أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ مَا يَكُونُ مِن نَّجۡوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمۡ وَلَا خَمۡسَةٍ إِلَّا هُوَ سَادِسُهُمۡ وَلَآ أَدۡنَىٰ مِن ذَٰلِكَ وَلَآ أَكۡثَرَ إِلَّا هُوَ مَعَهُمۡ أَيۡنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌ7
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجۡوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنۡهُ وَيَتَنَٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِيرُ8
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَنَٰجَيۡتُمۡ فَلَا تَتَنَٰجَوۡاْ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوۡاْ بِٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ9
إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ10
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمۡ تَفَسَّحُواْ فِي ٱلۡمَجَٰلِسِ فَٱفۡسَحُواْ يَفۡسَحِ ٱللَّهُ لَكُمۡۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرۡفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ دَرَجَٰتࣲۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرࣱ11
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيۡتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَةࣰۚ ذَٰلِكَ خَيۡرࣱ لَّكُمۡ وَأَطۡهَرُۚ فَإِن لَّمۡ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمٌ12
ءَأَشۡفَقۡتُمۡ أَن تُقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَٰتࣲۚ فَإِذۡ لَمۡ تَفۡعَلُواْ وَتَابَ ٱللَّهُ عَلَيۡكُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ13
أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَ14
أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابࣰا شَدِيدًاۖ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ15
ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةࣰ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمۡ عَذَابࣱ مُّهِينࣱ16
لَّن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ17
يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعࣰا فَيَحۡلِفُونَ لَهُۥ كَمَا يَحۡلِفُونَ لَكُمۡ وَيَحۡسَبُونَ أَنَّهُمۡ عَلَىٰ شَيۡءٍۚ أَلَآ إِنَّهُمۡ هُمُ ٱلۡكَٰذِبُونَ18
ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَٰنُ فَأَنسَىٰهُمۡ ذِكۡرَ ٱللَّهِۚ أُوْلَـٰٓئِكَ حِزۡبُ ٱلشَّيۡطَٰنِۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَٰنِ هُمُ ٱلۡخَٰسِرُونَ19
إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥٓ أُوْلَـٰٓئِكَ فِي ٱلۡأَذَلِّينَ20
كَتَبَ ٱللَّهُ لَأَغۡلِبَنَّ أَنَا۠ وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزࣱ21
لَّا تَجِدُ قَوۡمࣰا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوۡ كَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٰنَهُمۡ أَوۡ عَشِيرَتَهُمۡۚ أُوْلَـٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلۡإِيمَٰنَ وَأَيَّدَهُم بِرُوحࣲ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّـٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَـٰٓئِكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَ22
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Farsi - Payandeh1
Farsi - Kaviyan-pour1
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Farsi - Translation taken from Ahsan al-Hadith Exegesis1
Farsi - Translation taken from Persian translation of al-Tabari's Exegesis1
Farsi - Translation taken from Persian translation of Al-Mizan Exegesis1
Farsi - Dehlavi1
Farsi - Taheri1
Farsi - Yaseri1
Farsi - Sha'rani1
Farsi - Seraj1
Farsi - Translation taken from al-Nasafi Exegesis1
Farsi - Translation taken from Bayan al-Sa`adah Exegesis1
Farsi - Majd1
Farsi - Translation taken from Tafsir-e Asan1
Farsi - Translation taken from Tafsir-e Jame'1
Farsi - Translation taken from Hujjat al-Tafaseer1
Farsi - Translation taken from Khosravi's Exegesis1
Farsi - Translation taken from Ameli's Exegesis1
Farsi - Translation taken from Ravan-e Javid1
Farsi - Hojjati1
Farsi - Barzi1
Farsi - Translation taken from Nasafi Exegesis1
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Farsi - Translation of the Qur'an (10th/16th Century)1
Farsi - Translation taken from Jawami` al-Jami Exegesis1
Farsi - Translation taken from Tarjoman-e Forqan1
Farsi - Translation taken from Noor Exegesis (by Khorramdel)1
Farsi - Karami1
Farsi - Translation taken from Kashef Exegesis1
Farsi - Translation taken from Kalimatullah al-`Ulya1
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Farsi - Translation taken from Noor Exegesis1
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Indonesian - A group of translators1
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Kurdish -Bamoki1
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Swedish - Bernstrom1
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Farsi - Translation taken from Tezkar Vahy1
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Farsi - Translation taken from Atigh Neishabouri Exegesis1
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German - Bubenheim1
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Semantic or Conceptual Translation of the Qur'an121
Extracted Translation of the Qur'an25
Verbal Translation of the Qur'an14
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Ancient Translation of the Qur'an7
Versified Translation of the Qur'an3
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English - Arberry
Arberry,Arthur John, volume 1, page 0
And those who say, regarding their wives, Be as my mother's back, and then retract what they have said, they shall set free a slave, before the two of them touch one another By that you are admonished and God is aware of the things you do(3)
English - Irving
Irving,Thomas Ballantine , volume 1, page 0
The ones who back away from- their wives [as if they were their mothers], then retract whatever they have said, should free a captive before either of them may touch one another [again]. That you are instructed to do; God is Informed about anything you do. (3)
English - Mir Ahmad Ali
Mir Ahmad Ali, volume 0, page 0
3. Those who call their wives their mothers then revoke what they had said, should free a slave before having physical contact (with them). This is to warn you, as God is aware of what you do.
English - Muhammad and Samira
Ahmad,Mohammad - Ahmad, Samira , volume 1, page 0
And those who declare their wives as forbidden for them as their mothers, from their women (wives), then they return to what they said, so freeing/liberating a neck/person/slave, from before that they (B) touch each other, that one you (are) being preached to/advised/warned with it, and God (is) with what you make/do expert/experienced.(3)
English - Pickthall
Pickthall,Mohammed Marmaduke, volume 1, page 0
Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do. (3)
English - Progressive Muslims
A group of translators, volume 1, page 0
Those who estrange their wives in this manner, then reconcile thereafter, shall atone by freeing a slave before any sexual contact. This is to enlighten you. God is well aware of everything you do. (3)
English - Qarai
Qarai, Sayyid Ali Quli, volume 1, page 0
Those who repudiate their wives by ẓihār and then retract what they have said, shall set free a slave before they may touch each other. This you are advised [to carry out], and Allah is well aware of what you do. (3)
English - Foroutan
Foroutan،Behrouz, volume 0, page 0
And those who perpetrate ẓihār, concerning their wives then they repent of what they have said, they should set a servant free before they touch one another. This is an advice given to you [lest you do not perpetrate it again and you should know that] God is aware of what you perform.
English - Saffarzadeh
Tahereh, Saffarzadeh, volume 1, page 0
And those who do Zehār to their Wives but then change their mind about What they uttered by their tongues, they Are liable to expiation of freeing a slave Before they approach the wife physically; This is a religious admonition to you [for Releasing women from that unfair Custom] and Allāh is Well Informed About what you do; BC}
English - Sarvar
Sarvar,Mohammad, volume 1, page 0
Those who renounce their wives by calling them mothers and then change their minds about what they have said will have to set free a slave as a ransom and only then will their carnal relations be lawful. This is what you have been commanded. God is Well Aware of whatever you do .(3)
English - Shakir
Shakir,Mohammad Ali Habib, volume 1, page 0
And (as for) those who put away their wives by likening their backs to the backs of their mothers, then would recall what they said, they should free aácaptive before they touch each other To that you are admonished (to conform) And Allah is Aware of what you do(3)
English - Yousuf Ali
Yousuf Ali,Abdallah, volume 1, page 0
But those who pronounce the word Zihâr to their wives, then wish to go back on the words they uttered,- ( it is ordained that such a one ) should free a slave before they touch each other: thus are ye admonished to perform: and Allah is well-acquainted with ( all ) that ye do. (3)
Esperanto - Teymouri
Teymouri,sayyid fazil, volume 0, page 0
Pri tiuj, kiuj eksedziĝas de siaj edzinoj,nomante ilian siaj patrinoj, kaj poste volas repreni tion, kion ili diris:la puno estu la liberigo de unu sklavo, antaŭ ol ili reunuiĝu.Tio estas por admoni vin.Allah-o bone scias, kion vi faras.
Albanian - Sharif, Ahmadi
Ahmadi,Hajj Sharif, volume 1, page 0
Ata që krahasojnë (me nëna) dhe largohen nga gratë e veta, e pastaj zmbrapsen nga ajo që kanë thënë, janë të obliguar që para se të kontaktojnë ndërmjet vete ta lirojnë një rob. Kjo është dispozitë me të cilën porositeni hollësisht me atë që ju e punoni. (3)
Azerbaijani - Bunyadov
Ziya Bunyadov , volume 0, page 0
Qadınları ilə zihar (qanuni nikahlarını özlərinə haram) edib, sonra sözlərindən dönənlər onlarla yaxınlıq etməzdən əvvəl (kəffarə vermək üçün) bir kölə azad etməlidirlər. Bu sizə (zihar barəsində) verilən öyüddür. Allah nə etdiklərinizdən xəbərdardır!
Azerbaijani - Mehdiyev and Jafarl
Mehdiyev,Aqabala - Jafarli,Durdaneh, volume 0, page 0
3 Гадынлары иля зищар едиб сонра да дедикляриндян дюнянлярин, щямин зювъяляри иля тямасда олмаздан яввял бир гул азад етмяляри ваъибдир. Бу, сизя верилян бир юйцддцр. Аллащ етдикляриниздян хябярдардыр.
Bengali - Zuhur al Haqq
Zuhur al Haqq, volume 0, page 0
3)jwkw ZwËbk þèyMYËK iwZw gËl ÌfËl, AZ:ek xdËRËbk Dx£ß eÞZøwpwk KËk, ZwËbk Kwffwkw GB GËK AekËK þemê Kkwk eÔËgê GKxU bwoËK iÖx£ß xbËg| GUw ÌZwiwËbk RËdø DeËbm pËg| AwÁwpz Lgk kwËLd ÌZwikw jw Kk|
Bosnian - Korkut
Korkut,Besim, volume 0, page 0
3. Oni koji ženama svojim reknu da im nisu dopuštene, kao što im nisu dopuštene majke njihove, a onda odluče da s njima nastave živjeti, dužni su, prije nego što jedni drugo dodirnu, da jednog roba ropstva oslobode. To vam se naređuje - a Allah dobro zna ono što vi radite.
Bulgarian - Tovanov
Tovanov,Tsvetan, volume 0, page 0
3. Онези, които [така] изоставят жените си, но после си върнат думите да освободят роб, преди да са ги докоснали. С това бивате поучавани. Сведущ е Аллах за вашите дела.
Chinese - Makin
Makin,Mohammad, volume 0, page 0
3.把妻子当做母亲然后悔其所言者,在交接之前,应该释放一个奴隶。那是用来劝告你们的,真主是彻知你们的行为的。
Farsi - Aminiyan
و با زنانشان آنها كه مى‌كنند ظهار
چو بازگردند از [روى] آن‌چنان گفتار
به قبل از آنكه [زن و شوى] باهم آميزند
بيايد اينكه به تحرير بنده‌اى خيزند
نصيحتى بُوَد اين بر شما و آگه بُود
خدا به فعل شما [در تمام غيب و شهود]
Farsi - Ansariyan
و كسانى كه با زنانشان ظهار مى‌كنند، سپس از آنچه گفته‌اند برمى‌گردند، بايد پيش از آميزش با هم برده‌اى [در راه خدا] آزاد كنند. اين [حكمى] است كه به آن اندرز داده مى‌شويد، و خدا بر آنچه انجام مى‌دهيد، آگاه است
Farsi - Ansari
Mas`oud, Ansari, volume 1, page 542
و كسانى كه با زنانشان ظهار مى‌كنند،سپس از آنچه گفته‌اند بازمى‌گردند ،بايد پيش از آنكه به هم دست رسانند برده‌اى آزاد كنند.اين حكم است كه به آن پند داده مى‌شويد.و خداوند به آنچه مى‌كنيد آگاه است
Farsi - Arfa'
و آنانى كه زنان خود را ظهار مى‌كنند و آنگاه به گفتۀ خود بازبرمى‌گردند، بايد پيش از آن كه تماس حاصل كنند، برده‌اى را آزاد كنند. اين پندى است كه به شما داده مى‌شود. خداوند به آنچه انجام مى‌دهيد، آگاه است
Farsi - Ashrafi
Mahmuod, Ashrafi Tabrizi, volume 1, page 919
و آنان كه ظهار كنند از زنانشان پس عود نمايند به آنچه گفتند پس آزاد كردن رقبه‌ايست پيش از آنكه بهم رسند آنست كه پند داده مى‌شويد به آن و خدا به آنچه مى‌كنيد آگاهست
Farsi - Ayati
Abdul Mohammad, Ayati, volume 1, page 543
آنهايى كه زنانشان را ظهار مى‌كنند، آن گاه از آنچه گفته‌اند پشيمان مى‌شوند، پيش از آنكه با يكديگر تماس يابند، بايد بنده‌اى آزاد كنند. اين پندى است كه به شما مى‌دهند و خدا به كارهايى كه مى‌كنيد آگاه است
Farsi - Translation by ayatollahi
و كسانى كه زنان خود را ظهار مى‌كنند و سپس از آنچه گفته‌اند پشيمان مى‌شوند كفّاره عملشان آزاد كردن يك بنده پيش از تماس و همخوابگى با زنان است. اين اندرزى است كه با آن نصيحت مى‌شويد و خدا بدانچه مى‌كنيد باخبر است
Farsi - Bahrampour
Abolfazl, Bahrampour, volume 1, page 542
و كسانى كه زنانشان را ظهار مى‌كنند، سپس از گفتۀ خود باز مى‌گردند، بايد پيش از آن كه آميزش كنند، بنده‌اى را آزاد نمايند. اين [حكمى] است كه بدان پند داده مى‌شويد، و خدا بدانچه مى‌كنيد آگاه است
Farsi - Barzi
Asghar, Barzi, volume 1, page 542
و كسانى كه با زنانشان ظهار مى‌كنند، سپس ازآنچه گفته‌اند، برمى‌گردند، بايد قبل از آن كه با هم تماس گيرند، بنده‌اى آزاد كنند؛ اين را پند داده مى‌شويد، و خداوند به آنچه عمل مى‌كنيد، آگاه است
Farsi - Culture and Knowledge Center
و كسانى كه زنانشان را ظهار مى‌كنند، سپس از آنچه گفته‌اند برمى‌گردند، بايد پيش ازآن‌كه با هم آميزش كنند، بنده‌اى آزاد سازند. اين چيزى است كه به‌وسيلۀ آن پند داده مى‌شويد، و خدا به آنچه مى‌كنيد آگاه است