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بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعۡمَٰلَهُمۡ1
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدࣲ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡۙ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡ2
ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهِمۡۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَٰلَهُمۡ3
فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرۡبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثۡخَنتُمُوهُمۡ فَشُدُّواْ ٱلۡوَثَاقَ فَإِمَّا مَنَّۢا بَعۡدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلۡحَرۡبُ أَوۡزَارَهَاۚ ذَٰلِكَۖ وَلَوۡ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنۡهُمۡ وَلَٰكِن لِّيَبۡلُوَاْ بَعۡضَكُم بِبَعۡضࣲۗ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعۡمَٰلَهُمۡ4
سَيَهۡدِيهِمۡ وَيُصۡلِحُ بَالَهُمۡ5
وَيُدۡخِلُهُمُ ٱلۡجَنَّةَ عَرَّفَهَا لَهُمۡ6
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡ7
وَٱلَّذِينَ كَفَرُواْ فَتَعۡسࣰا لَّهُمۡ وَأَضَلَّ أَعۡمَٰلَهُمۡ8
ذَٰلِكَ بِأَنَّهُمۡ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحۡبَطَ أَعۡمَٰلَهُمۡ9
أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ دَمَّرَ ٱللَّهُ عَلَيۡهِمۡۖ وَلِلۡكَٰفِرِينَ أَمۡثَٰلُهَا10
ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوۡلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلۡكَٰفِرِينَ لَا مَوۡلَىٰ لَهُمۡ11
إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ جَنَّـٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوࣰى لَّهُمۡ12
وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةࣰ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡ13
أَفَمَن كَانَ عَلَىٰ بَيِّنَةࣲ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُم14
مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرࣱ مِّن مَّآءٍ غَيۡرِ ءَاسِنࣲ وَأَنۡهَٰرࣱ مِّن لَّبَنࣲ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرࣱ مِّنۡ خَمۡرࣲ لَّذَّةࣲ لِّلشَّـٰرِبِينَ وَأَنۡهَٰرࣱ مِّنۡ عَسَلࣲ مُّصَفࣰّىۖ وَلَهُمۡ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغۡفِرَةࣱ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدࣱ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمࣰا فَقَطَّعَ أَمۡعَآءَهُمۡ15
وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنۡ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡ16
وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدࣰى وَءَاتَىٰهُمۡ تَقۡوَىٰهُمۡ17
فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةࣰۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡ18
فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡ19
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةࣱۖ فَإِذَآ أُنزِلَتۡ سُورَةࣱ مُّحۡكَمَةࣱ وَذُكِرَ فِيهَا ٱلۡقِتَالُۙ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡ20
طَاعَةࣱ وَقَوۡلࣱ مَّعۡرُوفࣱۚ فَإِذَا عَزَمَ ٱلۡأَمۡرُ فَلَوۡ صَدَقُواْ ٱللَّهَ لَكَانَ خَيۡرࣰا لَّهُمۡ21
فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡ22
أُوْلَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَٰرَهُمۡ23
أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآ24
إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىۙ ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡ25
ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡ26
فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَـٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ27
ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡ28
أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡ29
وَلَوۡ نَشَآءُ لَأَرَيۡنَٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَٰهُمۡۚ وَلَتَعۡرِفَنَّهُمۡ فِي لَحۡنِ ٱلۡقَوۡلِۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَٰلَكُمۡ30
وَلَنَبۡلُوَنَّكُمۡ حَتَّىٰ نَعۡلَمَ ٱلۡمُجَٰهِدِينَ مِنكُمۡ وَٱلصَّـٰبِرِينَ وَنَبۡلُوَاْ أَخۡبَارَكُمۡ31
إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيۡـࣰٔا وَسَيُحۡبِطُ أَعۡمَٰلَهُمۡ32
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡ33
إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمۡ كُفَّارࣱ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡ34
فَلَا تَهِنُواْ وَتَدۡعُوٓاْ إِلَى ٱلسَّلۡمِ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ وَٱللَّهُ مَعَكُمۡ وَلَن يَتِرَكُمۡ أَعۡمَٰلَكُمۡ35
إِنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبࣱ وَلَهۡوࣱۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ يُؤۡتِكُمۡ أُجُورَكُمۡ وَلَا يَسۡـَٔلۡكُمۡ أَمۡوَٰلَكُمۡ36
إِن يَسۡـَٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡ37
هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُم38
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Farsi - Payandeh1
Farsi - Kaviyan-pour1
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Farsi - Ayati1
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Farsi - Mesbah-zadeh1
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Farsi - Aminiyan1
Farsi - Translation taken from Ahsan al-Hadith Exegesis1
Farsi - Translation taken from Persian translation of al-Tabari's Exegesis1
Farsi - Translation taken from Persian translation of Al-Mizan Exegesis1
Farsi - Dehlavi1
Farsi - Taheri1
Farsi - Yaseri1
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Farsi - Translation taken from al-Nasafi Exegesis1
Farsi - Translation taken from Bayan al-Sa`adah Exegesis1
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Farsi - Translation taken from Tafsir-e Asan1
Farsi - Translation taken from Tafsir-e Jame'1
Farsi - Translation taken from Hujjat al-Tafaseer1
Farsi - Translation taken from Khosravi's Exegesis1
Farsi - Translation taken from Ameli's Exegesis1
Farsi - Translation taken from Ravan-e Javid1
Farsi - Hojjati1
Farsi - Barzi1
Farsi - Translation taken from Nasafi Exegesis1
Farsi - Ansari1
Farsi - Arfa'1
Farsi - Fayzol-Eslam1
Farsi - Halabi1
Farsi - Pourjavadi1
Farsi - Sadeq Nawbari1
Farsi - Mojtabavi1
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Farsi - Ashrafi1
Farsi - Bahrampour1
Farsi - Translation of the Qur'an (10th/16th Century)1
Farsi - Translation taken from Jawami` al-Jami Exegesis1
Farsi - Translation taken from Tarjoman-e Forqan1
Farsi - Translation taken from Noor Exegesis (by Khorramdel)1
Farsi - Karami1
Farsi - Translation taken from Kashef Exegesis1
Farsi - Translation taken from Kalimatullah al-`Ulya1
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Extracted Translation of the Qur'an24
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Melodious Translation of the Qur'an2
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Persian82
English12
German7
Urdu5
French5
Russian4
Turkish3
Azerbaijani2
Chinese1
Bulgarian1
Japanese1
Polish1
Bosnian1
Hausa1
Bengali1
Tamili1
Hindi1
Korean1
Albanian1
Spanish1
Esperanto1
Indonesian1
Italian1
Portuguese1
Swahili 1
Malay1
Kurdish1
Pashto1
Azari Turkish1
Tajik1
Uzbek1
Kurdish(latin)1
Swedish1
religion
Shi'a91
Sunni46
Christian8
145 items(s) were found

order:

defaultcentury
English - Arberry
Arberry,Arthur John, volume 1, page 0
would be obedience, and words honourable Then, when the matter is resolved, if they were true to God, it would be better for them(21)
English - Irving
Irving,Thomas Ballantine , volume 1, page 0
to [offer their] obedience and use decent speech; when some matter is resolved, it would be better for them if they acted sincerely towards God. (21)
English - Mir Ahmad Ali
Mir Ahmad Ali, volume 0, page 0
21. Obedience and modest speech (would have been more becoming). And when the matter has been determined it is best for them to be true to God.
English - Muhammad and Samira
Ahmad,Mohammad - Ahmad, Samira , volume 1, page 0
Obedience and a generous word/opinion and belief , so if the matter/affair (was) determined/decided , so if they were truthful (to) God (it) would have been better for them.(21)
English - Pickthall
Pickthall,Mohammed Marmaduke, volume 1, page 0
Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them. (21)
English - Progressive Muslims
A group of translators, volume 1, page 0
To be obedient and speak righteousness. And when the matter is decided, then if they had trusted God it would have been better for them. (21)
English - Qarai
Qarai, Sayyid Ali Quli, volume 1, page 0
Obedience and upright speech . . . . So when the matter has been resolved upon, if they remain true to Allah that will surely be better for them.(21)
English - Foroutan
Foroutan،Behrouz, volume 0, page 0
Obedience and an honorable word [are better]. Then, when the matter is resolved, if they were true to God [and sincerely fulfilled their duties], it will be better for them.
English - Saffarzadeh
Tahereh, Saffarzadeh, volume 1, page 0
Obedience to Allāh and fair words is Better for them. And when the matter of War is decided, if they be truthful with Allāh [ and do not bring false excuses for Not taking part in the war ] it would be Best for them; [ because Allāh Knows the secrets of the hearts ] ; BC}
English - Sarvar
Sarvar,Mohammad, volume 1, page 0
Since they have (pledged) Us obedience and to speak reasonably, it would be more proper for them, when it is decided (that everyone must take part in the battle), to remain true (in their pledge to God) . (21)
English - Shakir
Shakir,Mohammad Ali Habib, volume 1, page 0
Obedience and aágentle word (was proper) But when the affair becomes settled, then if they remain true to Allah it would certainly be better for them(21)
English - Yousuf Ali
Yousuf Ali,Abdallah, volume 1, page 0
Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. (21)
Esperanto - Teymouri
Teymouri,sayyid fazil, volume 0, page 0
Obeemo kaj afabla vorto estus pli bonaj por ili.Kiam la afero estas decidita, estus pli bone por ili,se ili estus fidelaj al Allah-o.
Albanian - Sharif, Ahmadi
Ahmadi,Hajj Sharif, volume 1, page 0
Një respekt dhe një fjalë e mirë (do të ishte më e mirë për ta). E kur çështja (e luftës) të jetë vendosur, do të ishte mirë për ata të jenë besnik ndaj All-llahut. (21)
Azerbaijani - Bunyadov
Ziya Bunyadov , volume 0, page 0
İtaət etmək və gözəl bir söz demək (sənin əmrini dinməz-söyləməz yerinə yetirmək). İş qətiləşdiyi (onlara cihad vacib olduğu) zaman Allaha (verdikləri və’də) sadiq olsaydılar, sözsüz ki, onlar üçün daha yaxşı olardı!
Azerbaijani - Mehdiyev and Jafarl
Mehdiyev,Aqabala - Jafarli,Durdaneh, volume 0, page 0
21 Итаяткарлыг вя эюзял сюз онлар цчцн даща йахшыдыр. Иш (мцщарибя) ъиддиляшян заман яэяр Аллаща садиг олсалар (кюнцллц шякилдя ъищада эетсяляр, бу) ялбяття, онлар цчцн даща йахшы олар.
Bengali - Zuhur al Haqq
Zuhur al Haqq, volume 0, page 0
21)ZwËbk AwdÖMZø I xiÄ gwKø Rwdw AwËQ| AZGg, ÌRpwËbk xo¬wìæ pËl jxb Zwkw AwÁwpzk eÞxZ eb£ AvMyKwk eÔYê KËk, ZËg ZwËbk RËdø Zw iŠlRdK pËg|
Bosnian - Korkut
Korkut,Besim, volume 0, page 0
21. poslušnost i razuman govor! A kada je borba već propisana, bolje bi im bilo da su prema Allahu iskreni.
Bulgarian - Tovanov
Tovanov,Tsvetan, volume 0, page 0
21. е покорство и благо слово. А щом се даде твърда повеля [за сражение], да бъдат искрени пред Аллах е най-доброто за тях.
Chinese - Makin
Makin,Mohammad, volume 0, page 0
21.服从和婉辞，于他们是更相宜的。当战争被决定的时候，假若他们忠于真主，那对于他们是更好的。
Farsi - Aminiyan
Karam Khoda, Aminiyan, volume 1, page 509 noorlib
طاعت و قول نيك مى‌بايد
قطع گرديد كار چون [يكسر]
با خداوند صادق ار باشند
بى‌شكّ از بهرشان بود بهتر
Farsi - Ansariyan
Hossein, Ansariyan, volume 1, page 509 noorlib
[ولى] فرمانبردارى [از خدا و پيامبر] و سخن پسنديده و نيك [نه اظهار كراهت و ناخشنودى از جهاد] براى آنان شايسته‌تر است. پس اگر هنگامى كه فرمان جهاد قطعى و مسلم شود، با خدا از سر صدق و راستى درآيند، بى‌ترديد براى آنان بهتر است
Farsi - Ansari
Mas`oud, Ansari, volume 1, page 509
[در ظاهر]فرمانبردارى و سخن نيك[از آنان نمايان مى‌شود]پس چون كار حتمى شود،اگر با خدا به راستى رفتار مى‌كردند،برايشان بهتر بود
Farsi - Arfa'
Sayyid Kazim, Arfa', volume 1, page 509 noorlib
اطاعت كردن و سخن نيكو گفتن براى آنها بهتر است؛ بنا بر اين وقتى فرمان خداوند قطعى مى‌شود، اگر كلام خدا را تصديق كنند براى آنان بهتر است
Farsi - Ashrafi
Mahmuod, Ashrafi Tabrizi, volume 1, page 858
طاعت است و گفتار خوب پس آنگاه‌كه لازم شد امر پس اگر راستى ورزيده بودند با خدا هرآينه بهتر بود براى ايشان
Farsi - Ayati
Abdul Mohammad, Ayati, volume 1, page 510
فرمانبردارى است و سخن نيكو گفتن. و چون تصميم به جنگ گرفته شد، اگر با خدا صداقت ورزند برايشان بهتر است
Farsi - Translation by ayatollahi
Seyed mehdi ayatollahi, volume 1, page 822 noorlib
ولى فرمانبرى و سخنى شايسته براى ايشان بهتر است. و چون كار به تصميم كشد خير آنان در اين است كه با خدا راست باشند
Farsi - Bahrampour
Abolfazl, Bahrampour, volume 1, page 509
فرمان‌پذيرى و سخنى شايسته [بهتر است]؛ و هنگامى كه كار [جهاد] قطعى شد، اگر با خدا راست مى‌گفتند برايشان بهتر بود
Farsi - Barzi
Asghar, Barzi, volume 1, page 509
اطاعت و سخنى نيك [شايسته است] پس هرگاه كه امر [جهاد] قطعى شود، اگر با خداوند راست باشند، قطعا بر ايشان بهتر است
Farsi - Culture and Knowledge Center
Quran Culture and Knowledge Center, volume 1, page 509 noorlib
اطاعت [پيامبر] و گفتار پسنديده [براى آنان شايسته‌تر است]. پس هنگامى كه امر [پيكار] جدّى شد، اگر به خدا راست گويند [و صادقانه جهاد كنند] برايشان بهتر است
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